Young Good Man Brown Essay Research Paper free essay sample

Young Good Man Brown Essay, Research Paper Meredith Chafin English 181 12A September 25, 2000 Internal Conflict of Goodman Brown The narrative of # 8220 ; Young Goodman Brown # 8221 ; exemplifies the battle of one adult male # 8217 ; s internal struggle of good and evil. The chief character, Goodman Brown, leaves Salem small town and his married woman, Faith, to go into the deepnesss of the dark wood. The Young Goodman Brown will be aged with the cognition he faces in this one dark. Brown keeps his assignment with the Satan in the wood, and he must take to travel back to his # 8220 ; religion, # 8221 ; or research the immoralities that the Satan has to offer. Next, Brown is confronted with the virtuous people who live in his community, who will be go toing the enchantress # 8217 ; s run intoing with the Satan. He has to make up ones mind if he will follow them along this way. Brown struggles to see if his married woman is at the enchantress # 8217 ; s meeting, as he stands at the border of the forest observation everyone he knows idolizing the Satan. We will write a custom essay sample on Young Good Man Brown Essay Research Paper or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page He must take whether he will set his moral standings and fall in his group, or maintain his original ethical motives. He is led by Faith into this state of affairs of immorality. He and Faith are brought to the communion table before the Satan to be baptized into Brown # 8217 ; s self- created snake pit, a universe of secrets in the human psyche. Brown must take to either look up to heaven and hold faith in God, or doubt his ain spiritualty and follow others into snake pit. Goodman Brown leaves his married woman, Faith, and Salem small town in the daylight to maintain his assignment with the Satan, and he ventures into the wood without his # 8220 ; faith. # 8221 ; This is a minute of unreason because he leaves his married woman, place, and security to take a unsafe and unknown way. He doesn # 8217 ; t want Faith to happen out the evil purpose of his errand because he says, # 8220 ; she # 8217 ; s a blest angel on Earth ; and after this one dark I # 8217 ; ll cleaving to her skirts and follow her to heaven # 8221 ; ( Hawthorne 311 ) . Brown believes that he can depend on his married woman # 8217 ; s # 8220 ; faith # 8221 ; to salvage him, so it won # 8217 ; t affair if he leaves his ain at place because it will be waiting for him. Brown meets the Satan along a crooked way, and the Satan asks why he is late ; Brown answers, # 8220 ; Faith kept me back awhile # 8221 ; ( 311 ) . The # 8220 ; faith # 8221 ; Brown has left behind is non merely his married woman, but besides his actual religion to fulfill his firing human wonder. Brown shows his desire to interrupt loose from his normal life by run intoing Satan, the spawn of all rebellion, in the wood. Brown tries to contend the evil interior of him to state the Satan he must travel back to his religion, and the devil convinces him that they will walk the crooked way and ground as they go. The Satan says, # 8220 ; and if I convince thee non thou shalt turn back. We are but small in the wood yet # 8221 ; ( 312 ) . As they venture further into the forest the Satan tries to deprive Brown of his religion, but he realizes this and stops to cry, # 8220 ; Too far! Too far! # 8221 ; ( 312 ) . Brown argues the good Christian background of his male parent and gramps would neer walk upon this crooked way with the Satan by their side. The way that Brown is on causes him to chance with his psyche under the suggestions of the Satan, and he knows he must take to either turn over the dies or turn around and travel place. The Satan is prepared for such opposition and refutes Brown # 8217 ; s declaration of his ascendants by stating, # 8220 ; They were my good friends, both ; and many a pleasant walk have we had along this way, and returned happily after midnight. I would fain be friends with you for their interest # 8221 ; ( 312 ) . The Satan is stating Brown that all work forces have a basic immorality and an attractive force to annoy worship, even the so- called # 8220 ; virtuous # 8221 ; people he knows. Brown makes the pick to follow his virtuous ideas and halt his understanding with the Satan. He tells the Satan the ground he can # 8217 ; T is because of religion # 8220 ; [ i ] T would interrupt her beloved small bosom and I # 8217 ; d instead interrupt my ain # 8221 ; ( 313 ) . Brown will literally interrupt his religion if he continues on the way of understanding the immoralities of the human status. The devil attempts to do him see that immorali ty is the evident nature of his family and human sort as a whole. Brown doesn # 8217 ; t see clearly because without # 8220 ; faith # 8221 ; all human sort is unsighted to Acts of the Apostless of immorality. Goodman Brown # 8217 ; s assurance is shaken when he sees Goody Cloyse, an old adult female who taught him his catechism, converse with the Satan about the enchantress # 8217 ; s meeting that she will go to. The devil convinces Brown to travel farther into the wood because he sees Brown is oppugning his beliefs from the daze he merely suffered. Brown stops once more, he tells the Satan # 8220 ; my head is made up. Not another measure will I stir on this errand. What if a deplorable old adult female do take to travel to the Satan when I thought she was traveling to heaven: is it any ground why I should discontinue my beloved Faith and travel after her? # 8221 ; ( 314 ) . Brown asks this rhetorical inquiry, but in a sense he really wants person to do this determination for him. While Brown sits in the wood entirely he congratulates himself for taking his thought of good, and he believes his conflict with evil to be over. Deacon Gookin and Brown # 8217 ; s curate drive through the way, and Brown overhears that they # 8217 ; re traveling to the enchantress # 8217 ; s meeting. Brown watched them as # 8220 ; they passed on through the wood, where no church had of all time been gathered or lone Christian prayed # 8221 ; ( 315 ) . Brown has witnessed the people he admires turning off from God and encompassing immorality, and he finds the power of their illustration to be undeniable. Brown sits â€Å"faint and overburdened with the heavy illness of his bosom, † in the wood where the moral rovings of his unusual brushs have taken topographic point ( 315 ) . Brown gazes at the sky and admirations if there is a Eden and he cries, â€Å"with heaven above and Faith below, I will yet stand house against the devil† ( 315 ) . He realizes that he has nowhere to conceal from the persuasive influence of immorality, non even sitting by himself with his ain ideas. A black cloud of uncertainty literally sweeps over Brown and he hears his ain townsfolk, sanctum and wretched, at the devil’s Communion tabular array along with his wife’s voice. He shouts, â€Å"Faith, † and her pink thread she wears in her hair wavers down into his custodies, which makes him believe she is in the wood ( 315 ) . The dark cloud stand foring his indecisiveness vanishes along with Brown’s declaration of good and he cries, à ¢â‚¬Å"My Faith is gone! † while he clutches the thread ( 315 ) . â€Å"There is no good on Earth ; and wickedness is but a name. Come, Satan ; for to thee is the universe given, † Brown calls frantically as he runs in the bosom of the dark wilderness ( 315 ) . The bosom of Goodman Brown has become a dark wood as he runs after the Satan. He gives into the force per unit area and is led astray by the voice of Faith. He runs towards the immorality more like a Satan, than like a adult male at all. Brown stops running one time he spies an unfastened field # 8220 ; hemmed in by the dark wall of the forest, arose a stone, bearing some rude, natural resemblance either to an communion table or a dais, and surrounded by four blaze pines, their tops aflame, their roots untouched, like tapers at an flushing meeting # 8221 ; ( 316 ) . The field resembles the ideal snake pit, and Brown is standing at the Gatess make up ones minding whether or non to come in. The fire represents his intense emotions and feelings because he is surrounded by wickedness, and this to a great extent influences him. He looks around the fire and sees the pious and unhallowed associating with each other, and # 8220 ; [ i ] T was unusual to that the good shrank non from the wicked, nor were the evildoers abashed by the saints # 8221 ; ( 316 ) . Brown continues to look for his married woman, Faith, when the Satan appears to name away the converts. Brown comes out from concealing behind the shadow of the trees and approaches the fold # 8220 ; with whom he felt a loathful brotherhood by the understanding of all that was wicked in his bosom # 8221 ; ( 317 ) . Brown knows he shouldn # 8217 ; t fall in the fold, but he feels a affinity with them. The heat of the fire is familiar association, opposed to the coldness of his isolation in the wood. Brown thinks he sees his ain male parent promoting him into the immoralities of manhood. Brown besides sees a figure resembling his female parent who # 8220 ; threw out her manus to warn him back # 8221 ; because she wants him to remain a kid who is na? ve of the being of immorality and wickedness ( 317 ) . Brown saw them, # 8220 ; [ b ] ut he had no power to withdraw one measure, nor to defy, even in idea, # 8221 ; and he is led to the communion table ( 317 ) . The Satan shows Brown his married woman, Faith, standing before him and he says, # 8220 ; [ d ] epending upon one another # 8217 ; s Black Marias, ye had still hoped that virtuousness were non all a dream. Now are ye disabused. Evil is the nature of world. Evil must be your lone felicity # 8221 ; ( 318 ) . The Satan is stating them that virtuousness, or good, is merely a dream, and immorality is the world of world. The devil prepares to baptise them into this world of evil together, and Brown realizes that he will see the evil nature of his pure Faith. He shudders at the mere idea of Faith being able to see that he contains evil and secret workss. Brown so cries to her, # 8220 ; look up to heaven, and defy the wicked one # 8221 ; ( 318 ) . Brown makes his concluding determination to non look upon the immoralities in himself or anyone else when he looks up at the sky, but # 8220 ; [ w ] hether or Faith obeyed he knew non # 8221 ; ( 318 ) . Brown wakes up in the wood and returns to Salem # 8220 ; a baffled adult male, # 8221 ; and he shrinks off from everyone that he passes, including his married woman, Faith ( 318 ) . Brown knows the whole experience was a dream, but # 8220 ; it was a dream of evil portents for Young Goodman Brown # 8221 ; ( 319 ) . He lost his religion in other people every bit good as in himself, and he can # 8217 ; t expression at anyone the same manner. He has become a human incarnation of uncertainty because he refused to look at immorality, and he is left with a moral uncertainness that is much worse than the existent immorality itself. He isolates himself from everyone, including his married woman, and # 8220 ; [ a ] after part, a sad, a darkly meditative, a distrustful if non despairing adult male did he go from the dark of that fearful dream # 8221 ; ( 319 ) . He has lost religion in both senses of the word, and # 8220 ; he shrank from the bosom of Faith # 8221 ; ( 319 ) . He shrinks from his ain spiritualty because he knows he has been required to confront and admit the immorality in himself and others, and that frightens him more than anything else. His inability to justice between good and evil besides prevents him from snuggling or accepting # 8220 ; religion, # 8221 ; and interacting with the other townsfolk. He lived a long suffering life and died with # 8220 ; no hopeful poetry upon his gravestone, for his deceasing hr was somberness # 8221 ; ( 319 ) . His decease was somberness because he didn # 8217 ; T know where he was traveling to stop up, above or below his deathbed. Brown # 8217 ; s moral and societal isolation is the worst possible immorality that a adult male can of all time hold happen to him. If he would hold looked at the immoralities in world, he could # 8217 ; ve recognized the good in people. That was the full purpose of the dream, but he failed the trial miserably.